![]() Born on what mountain top?
"I
stood no chance to become great in any other way than by accident."
David's line of the family came to America from France, by way of Ireland (he would later say they came from Ireland, unaware of his earlier ancestry). His lineage stretches back to a French Huguenot named Antoine Desasure Perronette de Crocketagné (pronounced Anthony Desso'so' Pernossi' Crockashawny). Huguenots like Antoine were French Protestants who were members of the Reformed Church, which had been established in 1550 by John Calvin. The origin of the name Huguenot is uncertain, but it dates from approximately 1550, when it was used in court cases against "heretics" (dissenters from the Roman Catholic Church). The French Protestants themselves preferred to refer to themselves as "réformees" (reformers) rather than "Huguenots." (It would be much later until the name "Huguenot" was considered an honorable one.) Antoine was born in the south of France, on July 10, 1643. According to family tradition, he was one of the handsomest men in the south of France, and an excellent horseman. Louis XIV was so impressed by Antoine that he retained him as second in command of the household guards. Antoine then joined the household troops at the age of 21. While in the royal troops, he met many in nobility -- among them a beautiful young girl named Louise de Saix, whom he married in 1669 (which means that David is also related to Marquis de Lafayette, through Louise's cousin). Aintoine then resigned his commission from the King's household troops, in order to establish a household of his own. He then became a commercial agent for the Maurys and Fontaines, who had a monopoly on the wine and salt trade in the south of France (two products that David would later enjoy in large quantities). Another thing Antoine would share with his most famous descendant is single-mindedness, courage, and an unhealthy disrespect of authority. In 1672, the Bishop of Lyons, through the King, ordered all heretics (you know -- Huguenots) to conform to the King's religion or leave the south of France within twenty days. Rather than bow to religious pressure and renounce his faith, Antoine left the country with his wife and infant son, Gabriel Gustave (born in Bordeaux, France on October 12 of that year), across the old Solon (now called the English) Channel. They stayed in England briefly, until prejudice against the Huguenots forced them to move again, to Bantry Bay, Ireland -- where, in order to appear less French, they changed their name to CROCKETT. They had several more children, including a son, Joseph Louis Crockett, on January 9, 1676. Joseph was the great-great-grandfather of David. He married Sarah Stewart of Donegal, Ireland, and they had six sons. Nobody knows which of these sons is the great-grandfather of David, but the best bet is William Crockett, born at the Huguenot Colony, New Rochelle, New York, on August 10, 1709, shortly after William died, aged 32. William married Eliza Crockett (Boulay) Crockett in 1732. According to some accounts, William was a slave trader. He died on the 9th of June, 1770, in Gibson, Tennessee. Now we come to the next insight about the colorful Crockett clan: The family history I just recounted to you? It's totally made up. DNA testing has shown that many of the family lines in the book used above aren't related in the least to David; and there's no record anywhere of a "Antoine Desasure Perronette de Crocketagné," in France or Ireland or anywhere. The Crocketts back in Ireland will actually tell you that their name is Welsh in origin, and they always lived in the area. They will also tell you that they are a poor, modest clan, and that the American branch that broke away in the 18th Century made all that "handsome Huguenot in the Royal Troops" stuff up, just to sound more important in the new country. So the next lesson is that beyond being brave and noble and true to their convictions, the Crocketts are also a boastful people. But we already knew that, didn't we? After all, the particular Crockett we're studying here claimed to be "half-horse, half-alligator, a little touched with the snapping turtle." So who are you going to believe?
DAVID'S TRUE LINEAGE: David's paternal grandfather, also named David, was born between 1730 and 1740. He came from North Carolina to what is now Tennessee, where he and his wife were killed in their cabin by Creeks and Chickamauga Indians. Their son Joseph was shot in the arm, but escaped. (His arm was amputated, and he later wore an iron cuff at the end, in which a fork was inserted whenever he wanted to eat.) His deaf and dumb brother, James, was unable to escape and taken captive. All of the younger children were killed. But three older brothers were away at the time and survived: William, Robert and John. DAVID CROCKETT -- A BIOGRAPHICAL TIMELINE:
David
travels the country, working odd jobs as a day laborer, helping run cattle drives,
and, curiously for someone who would one day come to be known for his primitive
fur headgear, worked as a hat maker's apprentice. Eventually he visits Baltimore
and almost joins up with a sailing ship on the Chesapeake Bay as a deck hand,
but his current employer won't release him. So he works his way back towards Tennessee,
growing more and more homesick. He finally reaches the New River, but the waters
are rough and no ferryman will cross. David finds a canoe and foolishly heads
off by himself. The raging currents carry him two miles downstream. Soaked and
freezing when he finally reaches the other side, he walks for an hour with his
clothes freezing to his skin until he comes across a cabin where his host lets
him sit by the fire and drink "a leetle of the creater."
POLLY:
While on a wolf hunt a few months later, David is separated from the group. At dusk he sees something rustling in the forest growth. It's Polly, who was looking for a lost horse. Tired and cold, they discover a path leading to the cabin of a friendly frontier family. David and Polly then spend the night on the porch of the cabin, and then marry in Jefferson County, Tennessee in August, despite the protests of Polly's mother ("as savage as a meat axe"), who thinks David is too poor, with few prospects for success in life. "I
thought I was completely made up, and needed nothing more in the whole world.
But I soon found this was all a mistake--for now having a wife, I wanted every
thing else; and, worse than all, I had nothing to give for it." They
remain in the mountains of East Tennessee for just over five years. Then David
begins a journey that will last his entire lifetime, moving west and searching
for paradise and some semblance of success.
In 1813, after some skirmishes between white settlers and Native Americans, the family heads back east and settle in the Rattlesnake Spring branch of Bean's Creek in Franklin County, Tennessee, near what is now the Alabama border, but still in Creek Indian territory. Crockett names his homestead Kentuck. But David is more at home in the wilderness, not on a farm, and he longs for adventure. He is now what his mother-in-law feared: A poor, illiterate young family man, squatting on Indian land with no prospects for success.
Music: "What We're Defending," from "The Alamo" (2004), by Carter Burwell. | |||||||||||||||||||||||||||||||||||||||||||||||||